Showing posts with label retreat. Show all posts
Showing posts with label retreat. Show all posts

Wednesday, January 30, 2008

Retreat: Sons and Daughters of the Light (2008): Summary

If you were an attendee of the retreat, please feel free to leave comments here; the more perspectives I have about the events and sessions from the retreat (especially from Sunday when I wasn't there), the better this blog's recap of the retreat can be.

SUMMARY OF THE RETREAT WEEKEND

Friday Night
Mass (7:00 PM)
The evening began around 7:00pm with Mass in the Chapel. My brother, Fr. Charlie Pinyan -- pastor of Guardian Angel in Allendale, NJ -- said Mass for us. It was the Feast of the Conversion of St. Paul, Apostle; Fr. Charlie's homily brought to our attention not just the conversion of Saul, but also the further conversion of Ananias, the Christian in Damascus who was chosen by God to seek out and baptize Saul. We are called to deeper conversion, we who are already Christians, we who already know Jesus Christ and serve him: sometimes this means doing things we never expected God to ask of us (as in the case of Ananias), and the result is that we learn to trust God more. Fr. Charlie consecrated an additional host, for the purpose of Adoration of the Most Blessed Sacrament that evening (and again on Saturday).

Social (8:00 PM)
After Mass, we gathered upstairs for some light refreshments and some socializing. We were randomly paired up by being given pieces of paper with a number on the back -- both 1's got together, both 2's, and so on; each pair talked for about ten or fifteen minutes, at the end of which we went around the groups introducing the person we'd spoken to. (Hi, Jeanette!) We also put our pieces of paper together: the numbers were written on the back of a sheet of paper, and fit together like a puzzle. Once the puzzle was completed (minus a large piece in the middle, which someone accidentally threw in the garbage after he was done talking to Jeanette), one of the retreat organizers, Sam Chey (who is also the Youth Minister at Fr. Charlie's parish) re-introduced us to the retreat. The puzzle was the invitation to the retreat we had each received: we had received the invitation, and we had responded to it. (There were about 20 of us on the retreat.)

Introduction (9:30 PM)
After Sam's brief introduction, we went back downstairs to one of the meditation rooms (the Well) for the first talk of the weekend, also by Sam. The theme of the retreat was "Ascending - The Journey from Good Friday to Easter Sunday", and Sam opened the weekend by speaking about the various ways our bodies are injured, and the way our body recovers: scar tissue. But scar tissue is imperfect: it doesn't have the characteristics of true skin, it's not as soft or supple. To overcome this problem, doctors resort to skin grafting: that is when real skin is taken from elsewhere on our bodies and transplanted at the site of the injury, so that it can grow and give us new skin again. When our hearts are injured, when we undergo spiritual damage, we run the risk of simply growing "scar tissue", but this leaves us with a heart that is not a true heart, a stony heart, not soft like flesh. It is then that we must implore Jesus, the Great Physician, to work his great miracle of healing upon us: to graft his True Flesh and True Blood into our own, and to effect not only the healing of our sinful nature, but of our wounded hearts as well. "We pierce Christ with our sin", Sam said, "but he pierces us with his grace."

Taizé (10:00 PM)
After Sam's talk, we stayed in the Well room -- designed to call to mind the meeting between Jesus and the Samaritan woman (cf. John 4) -- for some Taizé meditation. There were symbols of Good Friday and Easter Sunday in the room: a velvet robe, a crown of thorns, nails and a hammer; an empty cross draped with a white stole, the Scripture accounts of the Resurrection. There were also various prayers and Scripture passages written on placards throughout the room.

Adoration (10:30 PM)
After a period of silent prayer, we moved into the Chapel for exposition of the Most Blessed Sacrament, accompanied by the singing of O Salutaris Hostia, followed by Night Prayer. We stayed in silent Adoration for at least another half hour after that. Towards the end of Adoration, we voiced our prayers and petitions before the Lord out loud; I began chanting Jesu, Dulcis Memoria (since January is dedicated to His Holy Name) and was pleasantly surprised when Craig (a former seminarian) chanted along with me. (I have recently become drawn to Gregorian Chant, and brought a booklet of chants I had selected which were appropriate to Adoration.) We had no priest or deacon with us at that hour, so the Most Blessed Sacrament was reposed without Benediction.

Saturday
The morning began with Morning Prayer (as all mornings should!) followed by breakfast. After some songs of worship in the Seashore room, we moved to the Vineyard room, where Fr. Brian Page (associate pastor at Our Lady of the Lake in Verona) entered to present the first of four talks he would give that day.

Laborers in the Vineyard: Meaning in the Midst of Labor (9:30 AM)
Fr. Bryan prefaced by introducing himself and having some of us introduce ourselves to him. He began his talk by reminding us that between every beginning and ending point, there's a path in between; he used an example from his life. He used to "know" (so he thought) how to put up sheet rock, but his method involved approximations, multiple cuttings, and shaving the sheet rock down so it would fit. When he went to New Orleans to help rebuild recently, he saw the experts at work: making their measurements, taking a straight edge, and cutting along that line. The sheet rock simply snapped where they cut, and it fit perfectly.

Along our path, we make decisions. "The word decision", he explained, "comes from the Latin dicere: to cut away." Every decision means we "cut away" some other path we could have followed. This means every decision involves a commitment. When it comes time for us to decide, we need to know some things. First, we need to know what we want: if we don't know what we want, we won't know it when we see it. Second, we need to know what we don't want: if we don't know what we don't want, we won't avoid it and choose what's right instead.

(More to come.)

Rosary (10:30 AM)
...

Mass (11:30 AM)
(Fr. Bryan's homily recap goes here.) After Mass was lunch; lunch was followed by about an hour of free time, for prayer, reflection, or repose.

The Parable of the Prodigal Son: The Other Brother (2:00 PM)
Recap.

Bible Study (3:00 PM)
After we got back into one large group, we briefly shared from our small faith sharing groups and from our Bible study groups. Then we went had dinner at 5:00 PM, followed by Evening Prayer at 6:00 PM.

"Peter, do you love me?": The Road to Fidelity (6:30 PM)
Recap.

A Well in the Desert: Restoring Fath (8:00 PM)
Recap.

Confession, Adoration, Night Prayer (8:30 PM)
...

Entertainment (10:30 PM)
I don't know!

Sunday
I don't know!



A big thank you to Sam, Tracy, Fr. Bryan Page, Fr. Charlie Pinyan, Sr. Loretta, the rest of the Salesian Sisters, the Franciscan Friars of the Renewal who showed up for Adoration and Confession, Fr. Carlos Viego, and everyone else (like Craig and someone whose name I can't remember right now) who helped set up the meditation rooms.

Pax Domini!

Sunday, January 20, 2008

Retreat: Sons and Daughters of the Light (2008)

I went on a retreat last January sponsored by the Newark Archdiocese. I am going again this coming weekend, in a slightly larger capacity (leading a Bible study) but still primarily for growth. I'll be sure to take notes so I can provide an outline and recap. I won't be there on Sunday; I'm leaving late Saturday night because I have obligations to my own parish on Sunday.

I am looking forward very much to the evenings: overnight adoration of the Blessed Sacrament on Friday, and a Eucharistic Procession on Saturday. I'm bringing a booklet of Gregorian Chant appropriate for adoration, a Bible, and a rosary. It's been a while since I gave the Lord an hour of my time in front of the Blessed Sacrament.

Monday, May 14, 2007

Retreat: NJYAC Summary

This is the first post about the NJ Young Adult Conference held in Laurence Harbor on May 5, 2007. This is just a summary of the day, with descriptions of all the workshops being held.



We started the day with a skit about "the light". Then we opened in prayer at 10:20 AM. We were led in prayer by five people (myself included). The morning prayer consisted of five prayer meditations, each followed by a song. Next, at 11:00 AM, Fr. John Cusick (priest in the Archdiocese of Chicago and founder of Theology on Tap, as well as the director of his Archdiocese's Young Adult Ministry) gave the Keynote Presentation on Matthew 5:1-16 (the Beatitudes and the "Salt and Light" discourse). This was followed by lunch.

At 1:30 PM, the first workship session started. There were seven workshops being offered in different areas of the church basement and parish hall; they were:
A Light in the Darkness: Bringing the Catholic Social Teaching to Life (Terri Willox) - An overview of the primary themes of Catholic Social Teaching as our response to the call of the Gospel. It will focus specifically on means of advocating justice at both the community and global levels.

Some May Try to Turn Out the Light: Defending the Faith (Marc Hudock) - This workshop will discuss the finer points of living amongst those caustic elements of our culture which can hidner us from truly living our faith. It will focus on truly living a robust Christian life, which inevitably puts us in the position where we may have to "defend the faith" on a daily basis.

Walk, Believe, Become the Light of Discernment (Sister Marilyn Minter, CSSF) - This workshop will focus on discernment: what it is, what it is not, how we do it, and how much we all do walk in it to be the light with Christ.

Rekindling the Light in the Church Today: Beking the Church Jesus Really Intended (Michael Fabien) - This workshop offers a look at the Church through fresh eyes. What are we about? Who are we? What did Jesus ask us to be? It will explore what it means to be, not a Church with a mission, but a mission with a Church.

Turning Your Lights On: Transformed by the Light of the Human Race (Nivi Srinivasa) - This workshop will focus on meditation and prayer as toosl to help us to encounter the Living Christ. Such an encounter dispels fear, so that we can follow the example of the Apostles and evangelize.

Spark It: Building Young Adult Ministry (Margaret Rickard) - This workshop will focus on getting support from parishes, finding leaders, and getting the word out to the young adult population.

Keeping the Lights On: Keeping the Light in Your Relationship (Raphael and Aly Giglio) - This workshop will focus on the similarities of the relationship of husband and wife as is depicted in Scripture as Christ loved the Church (Eph 5:25). It will also include some focus of doing ministry together as a couple.
After this first session ended, around 2:15 PM, we went back to the parish hall for a question & answer session with the Bishop of the Metuchen Diocese, the Most Reverend Paul Gregory Bootkoski. This lasted for about a half hour, after which we went to our second workshop, at 3:00 PM. We had free time from around 4:00 PM to 4:30 PM. Then we had Adoration of the Blessed Sacrament -- with the Sacrament of Reconciliation being offered as well -- until 6:00 PM.

Mass was held in the church at 6:15 PM, celebrated by Fr. Brian Woodrow (from St. Rose of Lima Church in Belmar, NJ), with Fr. Philip and Fr. Giancarlo concelebrating. After Mass, we had a Cinco de Mayo-themed dinner, ending the evening.

Thursday, May 03, 2007

Retreat: New Jersey Young Adult Conference

This Saturday, I will be attending the New Jersey Young Adult Conference, an all-day retreat for young adult Catholics. As usual, I'll have a notebook with me so I can take notes in the two workshop sessions I attend. I should probably also really get an audio recording device of some sort. And probably borrow Kristin's digital camera.

Tuesday, April 24, 2007

Retreat: Aquinas Institute Retreat Recap

What follows is a recap of a retreat I went on towards the end of Lent. Exact quotes (as best I was able to write them) from the talk are denoted not just by quotes, but with blue text as well. This retreat took place over Palm Sunday weekend, March 30th through April 1st, 2007. The Aquinas Institute is the Princeton University's Catholic Chaplaincy. The retreat was held at a beach house in Ocean City, NJ.



Friday Night
We started with an ice-breaker called "Trainwreck". The number of chairs is one less than the number of participants; the person without a chair introduces himself and describes a particular attribute of his (e.g. "I am the youngest child in my family", "I have a pet", "I hate ice cream"), and the other participants who can claim this attribute for themselves have to get up and find a new chair. Someone will be left without a chair (hopefully not the person who was just up) and continues with an introduction and attribute, and the game goes on (and on).

Afterwards, Fr. Tom Mullelly (the Chaplain) gave an introduction to the weekend. First, he mentioned how even Jesus "took breaks" from his ministry to go up a mountain or into a garden to pray and reconnect with the Father. This weekend was such a break, for us. He spoke about a comment Mother Teresa had made: "Don't call my country a poor country. India is not a poor country. America is a poor country, a spiritually poor country." Fr. Tom made the distinction between the beatitude of being poor in spirit (Matt 5:3) and this "spiritual poverty" Mother Teresa lamented over. America is a country with spirit, ignorant of God.

Mother Teresa took a day off every week from her ministry to the impoverished and marginalized; she received criticism for this "selfish act" of hers. Nevertheless, everyone in her order took a day off every week for prayer, for reconnection with God, for silence and contemplation. We all need a day like that; we shouldn't feel ashamed for needing to drop everything else so that we can take time for fellowship, worship, communion, and adoration of Jesus Christ.

Later that evening (after the second group of students had arrived) we prayed the Stations of the Cross out on the beach in the moonlight (truly an amazing sight). We were invited to give our own meditations on each stations -- I gave meditations on stations 4 (Jesus meets his mother) and 14 (Jesus is buried).

The day ended with Night Prayer; we sang the Salve Regina afterwards.

Saturday Morning
Morning Prayer started at 8:30, but I was up and about, relaxing on a bench on the boardwalk, at 8:00, smelling the sea breeze and basking in the sun. It was getting chilly, though, unlike the day before. After Prayer, we had breakfast, followed by another ice-breaker of sorts at 9:30, a team-building exercise.

We split into two teams of five people, and the two leaders of the retreat (Jessica Montoya and Martin Valdez) each "coached" a team. (There were twelve of us altogether.) On each team, there was one person who couldn't move her arms or legs, two people who were blindfolded, and two people who were mute (of which I was one). It was up to the team to complete a series of six tasks:
  1. putting together a puzzle (only the blind people could touch the pieces)
  2. building a sand castle on the beach (only the blind people could build it)
  3. learning and reciting a few verses from Scripture (Luke 19:38-40) (one blind person and the incapacitated person)
  4. completing an obstacle course
  5. getting the signatures of everyone on the team
  6. stating the birth dates and hometowns of the mutes
I carried Amy Osterman (an RCIA catechumen and now an initiated Catholic), my team's "paraplegic", for the majority of the event. That made up for me not doing any running or exercising in the morning. After this, at around 11:00, Jessica gave a talk centered around the excerpt from Luke, the theme for the weekend: praising God when others are telling us to be silent.

Jessica talked about the importance of remembering our utter dependence on God, especially during the times when we're comfortable with our surroundings, our health, our finances, etc. It is very important to remain connected to God in prayer. When we forget who we are -- that is, children of God -- we forget who God is. But when we remember who God is, it becomes possible for us to recognize God in the people we encounter and the things we do. We broke into two groups after she was finished for small group discussion.

At noon, Fr. Tom offered Mass, and in his homily he talked about finding Jesus, receiving Jesus, and proclaiming Jesus. Mass concluded with the ciborium remaining on the altar to begin a 24-hour adoration.

Saturday Evening
Afterwards, there was free time until dinner. At around 8:00, we prayed the Rosary in the presence of the Blessed Sacrament.

At 9:00 there was a lengthy "Ask Fr. Tom" session. Questions were brought up on the following topics:
  • Can the Catholic Church say so-and-so is in Heaven or Hell?
    • No; we are not judges of one another. The Judgment of souls is up to the Lord.
  • Mariology, the Rosary
    • One of the students on the retreat is a Christian of another confession, and was curious why the Rosary contains many more "Hail Mary"s than "Our Father"s, among other things. This had a lengthy response, touching upon topics such as the Communion of Saints (cf. Heb 11:1-12:2) and the Catholic dogma and theology on Mary.
  • What is the difference between a canonized Saint and some other deceased holy person?
    • The general answer was that those Saints who have been canonized are those whom the Catholic Church has received some assurance of their Sainthood (through a long process overseen by the Holy See). It was brought up that there are Saints we don't know of, and that all Saints are remembered and honored during the Mass of All Saints.
  • What is annulment?
    • It's not divorce, it's the recognition that a valid marital bond was never formed in the first place. Children born during the invalid marriage, however, are not illicit.
  • What constitutes a valid and sacramental marriage?
    • Any two non-Catholic Christians who marry (whether in a church or in a court) are considered, by the Catholic Church, to have a vaild and sacramental marriage; a Catholic, however, must be married in a church. There was other discussion on the matter, but I'm sure Canon Law is more precise than I could hope to be here.
  • Why is there evil?
    • The age-old question...
After the discussion ended, we went upstairs at 11:00 for a guided meditation in the presence of the Blessed Sacrament. After that, we were done for the evening.

I did my adoration hours at 11:00 and then 6:00 the next morning. I spent most of the time meditating on Scripture (Exodus 3; 1 Samuel 3; 1 Kings 19; Matthew 17) and chanting Pange lingua and Verbum supernam prodiens (which contains O Salutaris Hostia).

Sunday Morning
I dunno. I had to leave early, after my second hour of adoration, to head back to Plainsboro for RCIA.

Monday, April 16, 2007

Fr. Francis Mary Stone at "Men of Faith" Retreat: Recap

What follows is a recap of a talk given by Fr. Francis Mary Stone at the Men of Faith retreat I attended at the Most Blessed Sacrament Friary in Newark, NJ, on March 24th. Exact quotes (as best I was able to write them) from the talk are denoted not just by quotes, but with blue text as well.



Background on Fr. Stone
Fr. Francis Mary Stone, MFVA (Franciscan Missionaries of the Eternal Word (Verbum Aeternum)), is the host of "Life on the Rock", a weekly program on EWTN. The MFVA order was founded by Mother Angelica.

Blessed Miguel Pro
Fr. Stone started by talking about Bl. Miguel Pro, the man of inspiration behind the day of prayer. "¡Viva Cristo Rey!" (Long live Christ the King) were the last words Pro spoke before being executed by firing squad in Mexico. He was truly a martyr for Christ, a Jesuit priest who met the spiritual needs of Mexicans during a period of intense religious persecution. He was arrested and convicted (without a trial) for a crime he did not commit. Before being executed, he thanked and forgave the firing squad. Fr. Stone said that such a man is a great model for us today, and that we should all have a saint (of our gender) to look up to in such a way.

Walking by Faith
Paul wrote in his Second Letter to the Corinthians (5:7) that we walk by faith, not by sight. Humans, even Christians, often transpose the two, preferring sight to faith when possible. But the light of faith is insurpassable: we see farther and more clearly by faith than with our own sight, our own understanding. Furthermore, the light of faith that shines for us does not shine only from God to you, but must shine through and off of you, affecting those you meet.

Accountability partners
"Friars travel two-by-two to save ourselves from pay-per-view", said Fr. Stone, explaining the need for all men -- even Franciscans -- to have someone they can lean on, depend on, and be held accountable to... and for safety. Jesus sent his Apostles out in pairs, certainly with these things in mind (cf. Mark 6:7). Fr. Stone talked about a few Catholic professional baseball players: Mike Sweeney, Jeff Suppan, and Mike Piazza. He mentioned the bench-clearing brawl Sweeney started when he went after pitcher Jeff Weaver of the Detroit Tigers... and the phone call Sweeney made to Weaver several years later to ask forgiveness which led to hours of conversation about Christ. He talked about Suppan's visit to the Vatican -- a vacation that became a pilgrimage -- where he attended a conference with Pope Benedict XVI about Church and sports. He talked about Piazza's intense devotion to his Catholic faith, attending Mass whether playing at home or away.

Standing Firm in Faith
Finally, Fr. Stone talked about the importance of being resolute and firm in your faith, especially when fulfilling your role as a father and husband. He talked about the latest encyclical, Deus Caritas Est (God is Love), by Pope Benedict XVI, and how it talks about the different kinds of "love", and how the love of (and from) God, agape, is the goal we should strive for in our relationships. It is a radical love, a risk-taking love, one that gives of itself freely for the betterment of its recipient.

He also said that there is no room for equivocation: you have to know where you stand and act accordingly. He brought up the example of Mother Angelica who, when faced with having to give airtime on EWTN to bishops with un-orthodox (or better put, un-Catholic) viewpoints on doctrines of the faith, said "I'll blow the damn thing [the network] up before you get your hands on it!" That kind of political incorrectness -- supporting the truth, instead of watering it down -- is necessary in this day and age. Orthodoxy -- right thinking in the faith -- is essential. Fr. Stone recalled the words of Paul: Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect. (Romans 12:2).

Friday, February 16, 2007

Retreat: Adoration Scripture

This is the fifth in a series of posts dedicated to the Sons and Daughters of the Light retreat. First was an overview of the weekend. Second was a lengthy and detailed recap of the events. This post is simply a selection of Scripture I meditate on during Adoration.


  • 1 Samuel 3:1-10, 19
    • Samuel sleeping in the midst of the Ark
  • 1 Kings 19:4-13a
    • Elijah hearing the Word of God in the silence
  • John 6:43-69
    • The Bread of Life discourse
  • Matthew 17:1-8
    • Transfiguration
  • Matthew 26:36-41
    • Jesus in Gethsemane
  • Luke 24:13-35
    • The Road to Emmaus

Monday, February 05, 2007

Retreat: Christianity is a Marriage

This is the fourth in a series of posts dedicated to the Sons and Daughters of the Light retreat. First was an overview of the weekend. Second was a lengthy and detailed recap of the events. What follow are thoughts about the retreat from my own perspective and experiences.



Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready. (Revelation 19:7)

I betrothed you to Christ to present you as a pure bride to her one husband. (2 Corinthians 11:2)

Tracey talked about realizing that, instead of praying for God to be in her life, she should have been praying to be in God's life. That is, God is already in her life, He is in all of our lives, He manifest Himself in flesh in the person of Jesus Christ. What's remaining is for us to be in Him. God came to be with us in the flesh so that we could be with God in spirit.

Then she reintroduced us to the marriage vows: she read them as between God and us individually. "I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of My life." To hear those words coming from God, and then to say them back to Him, adds another dimension to marriage. Tracey used the example of her life being a marriage ceremony to Christ. She pictures herself maybe three-quarters of the way down the aisle.

So picture yourself in a church, whether it be a quiet chapel or a grand cathedral. You are walking down the aisle to Christ, to marry yourself to Christ and devote yourself entirely to him as he has devoted himself entirely to you. Christ is the Bridegroom, the Church is the Bride, and so all who make up the Church are spouses of Christ as well.

Picture the aisle of the church, with Christ at one end. He does not stand at the altar, he stands in place of the altar: he is the Priest and Victim. As you look to your left and right, you see row after row of pews. The walk down the aisle is not an easy one, because you must leave your burdens (to which you are so attached) behind to take up the yoke of Christ. How easy it would be to just stop and sit in a pew, instead of advancing down the aisle to Christ.

Don't let yourself be a spectator, a visitor, at your own wedding to Christ. Don't settle for less than Christ himself.

Retreat: God is Light

This is the third in a series of posts dedicated to the Sons and Daughters of the Light retreat. First was an overview of the weekend. Second was a lengthy and detailed recap of the events. What follow are thoughts about the retreat from my own perspective and experiences.



God is light and in him is no darkness at all. (1 John 1:5)

The title and theme of the retreat was "Sons and Daughters of the Light". At first, I thought it was a rather "enlightened" title, slightly pretentious. But that disappeared completely when Sam gave his introductory talk on Friday night. We weren't going to the retreat to identify (and separate or sequester) ourselves as "Sons and Daughters of the Light", we were at the retreat because we recognized ourselves as the adopted sons and daughters of God, the True Light of the World. The weekend was an opportunity to renew the recognition, to remember our responsibilities, and to strengthen one another in our lives of faith.

Light receives a lot of attention in Scripture, from the first book to the last. Genesis 1:3 tells us that God began creation of the universe through the Logos, His Word: And God said, "Let there be light"; and there was light. That this word that God spoke was indeed His Word, Saint John attests to in the opening verses of the gospel (John 1:1-5,14):
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God;
all things were made through him,
and without him was not anything made that was made.
In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness has not overcome it...
And the Word became flesh and dwelt among us, full of grace and truth;
we have beheld his glory, glory as of the only Son from the Father.
These words clearly identify the Word of God to be that which was made flesh in Jesus Christ. So Jesus, the Word of God, the Logos, is also the Light of all creation. And as God is one God in three Persons, God is Light. In his transfiguration, Jesus's face shone like the sun and his clothes became white as light (Matt 17:2). In the last book of the Bible, Revelation, in its final chapters, John describes a vision of the new Jerusalem, the new holy city of God (Rev 21:1-2,22-23):
Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband... And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb.
And then again in Rev 22:5 he writes And night shall be no more; they need no light of lamp or sun, for the Lord God will be their light, and they shall reign for ever and ever. The Lamb of God, Jesus Christ, the perfect sacrifice, is Light, the same Light that founded the universe, the same Light that the darkness will never overcome.

Jesus identifies himself as "the light of the world" (John 8:12; 9:5) and says we can become "sons of the light" (John 12:36). But Jesus also says that we are the light of the world and that our light must shine so that others may see the good we do and give glory to our heavenly Father (Matt 5:14-16). It is important to understand that we are the light only because he is the light: we do not shine, but Jesus shines in us, since he is the source of all our good works. The moon does not shine of itself, but reflects the light from the sun; it is likewise with us. As Saint Paul wrote, not I, but the grace of God which is with me (1 Cor 15:10).

This quest for finding the source of the light was an issue of contention in the early church. At the beginning of that same letter, Paul asks the church in Corinth if Christ is divided: For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (1 Cor 1:11-13) In identifying themselves as belonging to anyone other than Christ, they were identifying the source of their new lives as that other person, not as the only one through whom we are made new. It would be the same as me saying I am a "Father Bob-ian" or a "Bishop Paul-ian" or even a "Pope Benedict-ian" rather than a Christian. I might follow their examples (just as Paul offers himself as an example in Phil 3:17), but I do not belong to them instead of Christ. The Franciscans do not "belong" to Saint Francis of Assisi, they follow his model, the way in which he belonged to Christ.

So now I ask you to imagine yourself in the vastness of space. You are staring ahead, and can see objects in your vision that appear to be giving off light. But as you near them, you notice they are not the source of that light, they are only reflecting it. Behind them is the same darkness you see in front of yourself.

So you turn towards the source of the light. It is a powerful light, with an intensity in its brightness far beyond the objects'. In its light you are illuminated, and you see yourself as the light sees you. You notice, then, when you turn aside from that light, there is shadow; if you turn your back to the light, you cannot see it (though it can still see you), and you see only your own shadow, your own voidness of light.

So you turn towards the source of the light. You recognize that it must be the source of all light, the source of everything. But it is brighter than your eyes can handle. You hold up your hand to shade your eyes. You squint. You close your eyes, but the light still permeates your eyelids. You can't ignore that light. But it is too bright for you, so you turn away from it and focus your attention on some other objects on which it shines. Then you notice that some of these objects do appear to be giving off light. Unlike the other objects which shone only where the light touched them, these objects are illuminated from every angle. They do not hurt your eyes to look at, but as you look closer, you become alarmed. They aren't giving off the light, the light appears to be passing right through them, as though they were only transparent objects with no substance.

So you turn towards the source of the light. You want to see the truth of the matter. You resolve yourself not to shield your eyes from its intensity. You circle the light, and find it shines in all directions. All the while, you never take your eyes off it.
Have you ever stared at an active incandescent light bulb? At first, all you see is a glowing bulb of light. But the more you stare, the more your eyes adjust to the brightness, and you can begin to see the internal workings of the bulb: you can see the filament, the individual complexities that make the bulb work.
Your eyes begin to adjust to this powerful light, and you begin to see inside of it. It is not some unformed cosmic lump, it is a precise and defined entity, though you cannot seem to bring yourself to define it. You see into the light and recognize that the light sees into you. It is a living light. Father, Son, and Spirit, it lives: the very nature of its infinite existence (the Father), the filament inside which seems to be shining directly at you (the Son), even the very waves and particles of light which emit from it and permeate you (the Spirit). No longer is it just "some light", it is the light, the only light, the Light of all creation. You hold your hand up, and are surprised that you can see the back of your hand -- the side facing you, not the light. You are suddenly afraid you are becoming transparent, that the light is just passing through you.

So you turn towards the source of the light. And all at once you feel that the light is not passing through you, it is living in you. It is not passing through you, it is refracting inside you and shining out from you in all directions. You have not lost your substance, your substance has been illuminated.

As Paul's letter to the Romans states (1:19-25), the evidence of God is all around us. But the revelation of who God is, not just the Creator but our Father, and the revelation of the Trinity, is not something you just stumble upon. If it was easy to discern that, Israel would have recognized Jesus for who he was. Sometimes, noticing the light is not enough: you must observe the light.

Thursday, February 01, 2007

Retreat: Recap

This is the second a series of posts I'll be dedicating to the Sons and Daughters of the Light retreat. First was an overview of the weekend. This post is a lengthy and detailed recap of the events. Next will be a personal entry that approaches the retreat from my own perspective and experiences.

If you know the last names (or the correct names, if I've made errors) of the people mentioned, please email me or leave a comment here so that I can edit the post.



Friday
The weekend began with a simple wine-and-cheese social. Once the majority of the attendees showed up, there was a brief ice-breaker: a Bingo sheet with 25 squares (the center one was free, "like grace") containing descriptions of people ("is a Giants fan", "is a lector", "lives the farthest away", etc.). People swapped papers with one another, signing off on a square, until someone had scored five in a row. Simple but effective. Once the ice had been broken, we braved the outdoor ice -- temperatures were definitely below freezing -- to walk to the (heated-but-chilly) chapel for evening Mass.

In the chapel Sam Chey (Youth Minister at Guardian Angel parish in Allendale, NJ), one of the coordinators of the retreat, gave the first presentation, an introductory speech. Sam asked us what the Church offers us. He cited the all-too-familiar example of a "cradle Catholic" (one brought up in the faith since birth) who wonders why he (or she) keeps going to Mass week in and week out. It seems like "young adults" (which here applies to people in their 20's and early 30's) are the overlooked and underappreciated members of the Church. We're not the only ones who noticed this, which is why the USCCB developed the Sons and Daughters of the Light Pastoral Plan for Ministry with Young Adults a decade ago.

Sam spoke his own words as well as those of our Evangelists. Jesus, the Word that was with God in the beginning and is God, is the light [that] shines in the darkness, and [that] the darkness has not overcome (John 1:5). Jesus, true man and true God, is the Light of the world. As brothers and sisters in Christ, and the adopted sons and daughters of God, we are brothers and sisters of the Light, sons and daughters of the Light. Sam called to mind the models of St. Mary and St. Joseph, as well as the rocky example of St. Peter. This weekend would be one of reflection, reverence, redemption, and rejuvenation.

Once Sam was finished, we prepared to celebrate the Holy Sacrifice of the Mass (the Memorial of Saints Timothy and Titus, bishops). My brother, Fr. Charlie Pinyan (pastor at Guardian Angel), was there that evening to be our celebrant. His homily derived primarily from the Gospel reading (Mark 4:26-34), about the seed of faith. He talked briefly about the history of the CYO Retreat Center and the chapel, about the faith that lead to their construction, and the faith that allows them to remain in use today. Then he talked about our own faith, grown, we know not how, from a seed planted many years ago, that brought us to the retreat.

Mass concluded with Exposition of the Blessed Sacrament. We sang songs of worship and listened to Scripture and silently adored the Body, Blood, Soul, and Divinity of Christ. After about an hour of Adoration, we returned to the Retreat Center. Shortly afterwards, in the downstairs chapel, began the overnight Adoration. Nearly a dozen of us took turns in front of the Holy Eucharist, praying, genuflecting, prostrating, or just being in the presence of Christ for an hour at a time.

Saturday
The day began with the Morning Prayer and the Reposition of the Blessed Sacrament. A handful of Salesian Sisters led the prayer. After breakfast, we met in the desert -- one of three beautifully-decorated rooms on our floor of the retreat center -- for some songs of worship. Then came the second presentation of the weekend was given by Tracey Vieira (Associate Director for Retreats and Spirituality for the Newark Archdiocese). The theme was Marriage, but it was on a completely different level than any of us were expecting. Tracey, a 20-something who isn't married and admitted the material was foreign territory to her, talked about marriage to Christ. This concept transcended Matrimony and the religious life: it was about surrender to Jesus, accepting him not just as the Husband of the Church, but as your Husband. Tracey started by reading Isaiah 54:1-8, where God speaks of the great compassion with which He accepts Israel. She described the book of the prophet Hosea, where Hosea learns what the relationship between God and Israel is: God instructs Hosea to marry a harlot, an unfaithful woman, whom he shall love despite her inconstancy.

Tracey then applied the Scripture to her own life. It is one thing, she said, to pray that God be in your life. It is another to pray that you are in God. God lived with us, in the flesh, as Jesus Christ: now God wants us to live with Him and in Him. She talked about how hard it is to give yourself completely over to Christ; she described herself as having one foot in and one foot out, for fear of devoting herself completely and failing. She likened her life to a marriage ceremony to Christ: she's somewhere down the aisle, maybe three-quarters of the way. Then Tracey explained "marriage to Christ" in the simplest way possible, using words we'd all heard before, but giving them an entirely new context.
I, God, take you, Tracey, to be My wife. I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of My life.

I, Tracey, take you, God, to be my husband. I promise to be true to You in good times and in bad, in sickness and in health. I will love You and honor You all the days of my life.
Tracey described the assurance of knowing that God will love us and honor us all the days of our lives -- indeed, for all eternity, as God is timeless -- and the recognition that we are making the same promise to God.

At this point, we had intended on having Saturday morning Mass, but due to difficulties in finding available priests for the weekend, we made different arrangments. Christy Guerra, who also runs the Young Adult fireside Bible study held at the Retreat Center, had made Rosaries for everyone present out of twine. We were then led in the Rosary, meditating on the Luminous Mysteries, by Aida Flores de Leon. After completing the Rosary, we split up into four groups and met in separate rooms to share among ourselves our thoughts about the morning's activities, as well as the theme of the room we were in. Then we all gathered together in the Desert again to share things brought up in our small groups.

(A brief word about these rooms. Three of them were wonderfully decorated (by Sr. Nivia Arias, Eileen Guerin, and Craig Johnson) in the style of the desert, the temple, and the gardens of Eden and Gethsemane. The fourth was the fire-side room.)

After this, we had lunch, followed by an hour of free time. During this time, our two guest speakers for the afternoon arrived, Liliana Soto (Coordinator of Evangelization in the Archdiocese of Newark) and Al Forsythe (Director of the Office of Youth and Young Adult Ministry). Two musicians, Raphael Giglio and his wife Aly, also arrived. Raphael, the concert coordinator for Star 99.1 FM (the local Christian radio station), and Aly were there to join us in praise songs and attended the afternoon sessions.

The next presentation was in the Temple, and its theme was Mary, Daughter of Light. Liliana spoke of Mary, both the Mother of God and a daughter of God, devoted to His will. She read Luke 1:26-38 to us and focused on two phrases: "Do not be afraid" (Luke 1:30) and "May it be done to me according to your word." (Luke 1:38). Then she showed us five containers of decreasing size, that fit one inside another, which represented the typical concerns of a young adult: our family, our career, our relationships, our finances, and finally (in the tiniest box) God. Placing the boxes inside one another, we see how God should be at the center of all our concerns.

She followed that by explaining how to follow the model of Mary:
  • Surrender to Christ,
  • Obey him,
  • Form a Relationship with him, and
  • Trust him with
    • Humility,
    • Praise, and
    • Joy
She mentioned the hard times that Mary had to endure because of who Jesus was (alluding, I believe, to Simeon's prophecy to her that a sword will pierce through your own soul also (Luke 2:35)). Liliana spoke with wisdom when she said she would rather suffer in God's will than out of it.

She closed with two passages from Scripture. First, Jeremiah 29:11-14, where God tells His people of the plans He has in store for them, a future of hope, where we would seek Him with our whole hearts and He would hear our prayers; and second, John 10:10, where Jesus tells us that he does not come to take life, but to give life in abundance.

We then returned to the Desert for Al's very personal talk on Joseph, Son of Light. He spoke to us of his childhood, how his father played an important role in his life, guiding him and supporting him. He related to St. Joseph, a man who does not appear to be revealed much in Scripture; but Al thought otherwise. God would not have chosen just anyone to be the foster father of Jesus, and the man Jesus grew into depended on his earthly upbringing as much as his being God in the flesh. What we know of Jesus should reflect, at least in part, on his parents. Joseph was visited by an angel of the Lord on three occasions and obeyed what was commanded of him, that he should accept Mary as his wife, that he should take his family and flee to Egypt, and then that he should return to Israel, to Nazareth. Joseph was a man of faith and humility, putting God first in his life. He was a man of compassion and prayer. Jesus's own person reflects these characteristics as well, demonstrating the important role a father -- whether biological or adoptive -- plays in the development of his children. The virtues a man of God should strive for are: patience, humility, simplicity, obedience, servanthood, purity, modesty, committment, humor, faithfulness, and prayerfulness.

Once again we split into our groups for private discussion. In addition to the two presentations, we had another conversation piece: a short story titled "The Tea Cup". The story presents a beautiful teacup that recounts its tumultuous history, starting as a red lump of clay, ending as a delicately-crafted teacup. The moral is that all our trials and tribulations make us who we are, and it is God who is there alongside of us carrying us through them. We convened again in the Desert to share our small group conversations, and then went to eat dinner.

Between dinner and the scheduled Bible study, I led a group of about a dozen in Evening Prayer. We concluded right at 6:00pm, when the Bible study began. We split into three groups (led by Christy, Candace Tarabocchia, and Katie Daily) and focused on a number of Scripture passages relating to reconciliation. We all gathered for one last large group sharing before heading out to Chapel for Mass.

Fr. Charlie, who had returned to Allendale to fulfill his pastoral duties (in a one-priest parish), came back in the evening, shortly before dinner, so that we could have a vigil Mass. We started with an hour of Eucharistic Adoration and the Sacrament of Reconciliation. The readings for the Fourth Sunday in Ordinary Time (Jer 1:4-5,17-19; 1 Cor 12:31-13:13; Luke 4:21-30) recounted Jeremiah's call to be a prophet before he was even born, Paul's beautiful exposition on love (agape), and Jesus's rejection from his home town of Nazareth. Fr. Charlie, in his homily, connected all three readings to the vocation of love to which we are all called. The people in Nazareth rejected Jesus because they failed to hear what he spoke to them in love -- Fr. Charlie likened it to our tendency to ignore parts of Scripture that admonish behavior we'd rather continue doing, and to only pay attention to those parts which praise behaviors (we think) we embody.

After Mass, we returned to the Retreat Center for an evening of musical entertainment by the Giglios. One of the participants on the retreat, Christina Albanese, who has a CD (Undivided) and a collection of original songs to her name, played for us as well. There was also overnight Adoration of the Eucharist in the downstairs chapel again.

Sunday
After Morning Prayer, Reposition, and breakfast, we met in the fire-side room to sing a few songs of worship. Then five participants, forming a Young Adult Panel, came up to introduce themselves and talk about their Life in the Light:
  • Lee Ann Aguila, who had attended Rejoice! 2006 last April, and works with Savannah Sights, a charity organization that works with blind children
  • Eric Cruz, a member of the Charismatic Catholic covenant community BLD (Bukas Loob sa Diyos, Filipino for "Open in Spirit to God")
  • Mike Temple, a member of the Catholic covenant community People of Hope
  • Raphael Giglio, who returned to Christianity after a rocky youth thanks to his Jewish grandfather who told him one day that he'd "found the Messiah", and is the Executive Director of Autumn Blaze, as well as Star 99.1 FM's concert coordinator, and the Minister of Music at Zarephath Christian Church
  • Aly Giglio, who talked about her long years of single-hood where she learned to direct her passion to Christ (much in the same way Tracey talked about) and wrote a nightly journal composed as a letter to him
In sharing their stories, the panelists also hoped to inspire interest in us for the programs they are associated with, as well as Youth and Young Adult ministries in our own parishes. We had a brief period of question-and-answer between us and the panel, and ended the retreat with group prayer. After that, there were a few announcements. Sam received an icon of the Madonna and Child from Sr. Loretta DeDominicis for his work in organizing the retreat, and Christy received one as well for her hours spent making the Rosaries for us. Finally, we cleaned up our rooms, ate one last lunch together, and went our separate ways.

Monday
Time to start letting our light so shine before men, that they may see [our] good works and give glory to [our] Father who is in heaven. (Matt 5:16) Since the Father brought us to this retreat by the guidance of the Holy Spirit, then let us, by the inspiration of the Holy Spirit, bring Christ with us.

Monday, January 29, 2007

Retreat: Outline and Brief Summary

This is one of (at least) three posts I'll be dedicating to the Sons and Daughters of the Light retreat. This is just an overview of the weekend. From this I will produce a lengthy and detailed recap of the events. When that's finished, I'll have a personal entry that approaches the retreat from my own perspective and experiences.

Times are approximate. All events are in the Retreat Center unless otherwise noted. Most (if not all) of the talks began with a few songs of worship.
  • Friday, January 26th
    • 7:00pm
      • Wine & Cheese
      • Reconciliation
      • Ice-breaker
    • 8:30pm (Chapel)
      • "Sons and Daughters of the Light"
        • Welcome and introduction
        • Explanation of the name "Sons and Daughters of the Light"
        • What draws young adults (in their 20s and 30s) to the Church?
        • What pushes them away?
    • 9:00pm (Chapel)
      • Mass (Friday of the Third Week in Ordinary Time)
      • Eucharistic Adoration
    • 11:00pm - 7:00am (Retreat Center, downstairs Chapel)
      • Exposition
      • Perpetual Adoration
  • Saturday, January 27th
    • 7:00am (Retreat Center, downstairs Chapel)
      • Morning Prayer
      • Reposition
    • 8:00am (Dining Hall)
      • Breakfast
    • 9:00am
      • "Marriage"
        • The Church as the Bride of Christ
        • You as the Spouse of Christ
        • The wedding vows as a promise between God and you
      • The Rosary (meditating on the Luminous Mysteries)
    • 10:30am
      • Small group discussion
    • 11:30am
      • Large group sharing
    • 12:00pm (Dining Hall)
      • Lunch
    • 1:00pm
      • Free time
    • 2:00pm
      • "Mary, Daughter of Light"
    • 3:00pm
      • "Joseph, Son of Light"
    • 4:00pm
      • Small group discussion
    • 4:30pm
      • Large group sharing
    • 5:00pm (Dining Hall)
      • Dinner
    • 5:45pm
      • Evening Prayer
    • 6:00pm
      • Small group Bible study (topic: Reconciliation)
    • 7:00pm
      • Large group sharing
    • 7:30pm (Chapel)
      • Eucharistic Adoration
      • Reconciliation
    • 9:00pm (Chapel)
      • Mass (Fourth Sunday in Ordinary Time)
    • 10:00pm - ...
      • Musical entertainment
        • Raphael & Aly Giglio
    • 11:00pm - 7:00am (Downstairs Chapel)
      • Exposition
      • Perpetual Adoration
  • Sunday, January 28th
    • 7:00am (Downstairs Chapel)
      • Morning Prayer
      • Reposition
    • 8:00am (Dining Hall)
      • Breakfast
    • 9:00am
      • "Living in the Light" (young adult panel)
    • 11:30am
      • Group prayer
      • Wrap-up
    • 12:00pm (Dining Hall)
      • Lunch

Tuesday, January 23, 2007

Retreat: Sons and Daughters of the Light

I'll be on a retreat from Friday to Sunday this weekend at the Newark Archdiocesan Youth Retreat Center. I'll post my thoughts and a recap sometime Sunday or Monday.

I've also been very busy lately (with work and with a night course at Rutgers) which is why there hasn't been a Scripture reflection and commentary this month. I hope to resume those as soon as I can get back into a calmer weekly routine.