Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Thursday, December 03, 2009

Reason #12,943 why we need the new English translation of the Roman Missal

Fr. Z presents the current translation of today's Post-Communion prayer:
Father,
may our communion
teach us to love heaven.
May its promise and hope guide our way on earth.
Here's the Latin:
Prosint nobis, quaesumus, Domine, frequentata mysteria,
quibus nos, inter praetereuntia ambulantes,
iam nunc instituis amare caelestia et inhaerere mansuris.

He quips, "When the English is shorter than the Latin, friends, you know there’s trouble."  He then provides these two far more content-rich and accurate translations, showing us what the prayer really says:
SLAVISHLY LITERAL TRANSLATION:
We beg You, O Lord, may they be profitable for us,
these oft celebrated sacramental mysteries,
by which You established that we,
walking amidst the things that are passing away,
would now in this very moment love heavenly things
and cleave to the things that will endure.

A SMOOTHER VERSION:
May these mysteries we so often celebrate
redound to our benefit, O Lord, we entreat You,
since by them You instruct us,
as we journey in the midst of this world which is passing away,
to love the things of heaven and cling to what endures.
Read the whole post!

Monday, October 05, 2009

Prayer request: Russ in debate with supporters of assisted suicide

From the Tiber Jumper, Russ Rentler:
On Wednesday morning at 9: 45 AM, I and another pro-life physician will be participating in a debate with PA senator Daylin Leach who co-sponsored the Death With Dignity Act and a Allentown journalist who is a supporter of Jack Kevorkian as well as assisted suicide.  The show, Business Matters will later be broadcast on WFMZ TV. We ask for your prayers for wisdom and grace to address our opponents with a spirit of charity. Based on the columns by this journalist who has written about me and my opposition to Physician Assisted Suicide, I don't suspect this will be a gentlemanly chat. But we shall see.

Friday, September 11, 2009

9/11: Remember and Pray

Today is the 8th anniversary of the terrorist attacks on New York City and Washington, DC – attacks on the whole United States.  Please remember the victims in your prayers; render thanksgiving to God for the gifts of courage and selflessness that enabled thousands of men and women to reach out a hand in rescue or support; and pray unceasingly for an end to terrorism and violent extremists.

It's also imperative, I think, to pray to God fervently for His protection of this country, especially from any future attempted terrorist attacks.

Thursday, September 03, 2009

Pope's prayer intentions for September

General: That the word of God may be better known, welcomed and lived as the source of freedom and joy.

Mission: That Christians in Laos, Cambodia and Myanmar, who often meet with great difficulties, may not be discouraged from announcing the Gospel to their brothers, trusting in the strength of the Holy Spirit.

Sunday, August 30, 2009

BOOK: Praying the Mass: The Prayers of the People

(Updated on August 31st)

(Reminder: check out the USCCB Committee for Divine Worship web page for Missal Formation on a regular basis)

I wrote a book (hopefully the first volume of a set) about the new English translation of the Mass to be used starting in Advent of 2010 or 2011. The book is called Praying the Mass: The Prayers of the People. I'm self-printing and self-publishing it through CreateSpace.com.  It will be available for purchase ($12) in the middle of September 2009.

You can find out more information, and buy the book, at the book's official promotional web site, PrayingTheMass.com.

Copyright Permissions
I have received copyright permissons from the International Committee on English in the Liturgy (ICEL) for the English text of the Mass!  After meeting with Fr. Peter Stravinskas recently, I learned that my book does not need approval from the CDWDS in Rome to use the Latin texts (for the same reason it didn't need ecclesiastical approval from my diocese).

Diocesan Approval
I have sent a copy to my diocesan office to apply for a nihil obstat and an imprimatur. On August 3rd I heard back from the diocese: Reverend Monsignor William Benwell, JCL (the Vicar General of the diocese) has determined that ecclesiastical approval for my book is not necessary.

Foreword
My brother, Fr. Charlie (ordained 17 years!), has completed his foreword. I am very pleased with it, and I thank him profoundly for it. You can read the whole thing here:
It is with great pleasure and fraternal pride that I welcome you to this immensely useful and inspiring work. Great pleasure – because I am sure that those who read it will be edified in their approach to participating at Mass. Fraternal pride – because the author is my younger brother and godson!

In 1992, at my Mass of Thanksgiving the day following my ordination to the priesthood, altar server Jeffrey helped lead the way as the crucifer. Now it is my turn to lead the way into a great work of faith on his part.

Praying the Mass is a helpful and accessible volume for anyone who would like to enter more deeply into the experience of the Eucharistic liturgy. And it is especially useful because of the pending implementation of the new translation of the Roman Missal.

Jeffrey skillfully weaves together theology, history and spirituality to explain why we pray, how we pray and what we pray at Mass. While this book is written primarily to guide lay people, I expect that priests and deacons will also find much to nourish their own prayerful participation at Mass as well.

In his 2009 homily on the Solemnity of Corpus Christi, Pope Benedict warned of the risk of “a formal and empty Eucharistic worship, in celebrations lacking this participation from the heart that is expressed in veneration and respect for the liturgy.” This book contributes to the movement to stir “participation from the heart” and is most timely indeed.

Rev. Charles Pinyan
Solemnity of the Most Holy Body and Blood of Christ, 2009
Thanks!
Thank you to all who helped read and review my book.  And I am especially grateful to those who prayed for this project of mine.  I hope it will be of great benefit to all English-speaking Catholics around the world.

I have begun research for the second volume, The Prayers of the Priest.

Sunday, August 23, 2009

Don't know how to pray for someone?

This comes from a recent Twitter. Commit to memory and personalize Colossians 1:9-14:
[9] I have not ceased to pray for you,
asking that you may be filled with the knowledge of his will
in all spiritual wisdom and understanding,
[10] to lead a life worthy of the Lord, fully pleasing to him,
bearing fruit in every good work and increasing in the knowledge of God.

[11] May you be strengthened with all power,
according to his glorious might,
for all endurance and patience with joy,
[12] giving thanks to the Father,
who has qualified you to share in the inheritance of the saints in light.

[13] He has delivered you from the dominion of darkness
and transferred you to the kingdom of his beloved Son,
[14] in whom you have redemption, the forgiveness of sins.

Wednesday, June 10, 2009

Propers for the Most Holy Body and Blood of Christ

On the universal calendar, this Thursday is the Solemnity of the Most Holy Body and Blood of Christ (formerly known as Corpus Christi). In the US, this solemnity is transferred to the following Sunday.

Here are the proper prayers in Latin, and my attempts at translating them:

Collecta
Deus, qui nobis sub sacraménto mirábili passiónis tuae memóriam reliquísti,
tríbue, quaesumus,
ita nos Córporis et Sánguinis tui sacra mystéria venerári,
ut redemptiónis tuae fructum in nobis iúgiter sentiámus.


O God, Who bequeathed to us the memorial of Your Passion under this wonderful Sacrament,
grant to us, we beseech You,
so to venerate the sacred mysteries of Your Body and Blood,
that we may unceasingly perceive within us the fruit of Your redemption.

Super oblata
Ecclésiae tuae, quaesumus, Dómine,
unitátis et pacis propítius dona concéde,
quae sub oblátis munéribus mystice designántur.


Graciously bestow to Your Church,
we pray, Lord, the gifts of unity and peace,
which are mystically signified under the gifts offered here.

Post communionem
Fac nos, quaesumus, Dómine,
divinitátis tuae sempitérna fruitióne repléri,
quam pretiósi Córporis et Sánguinis tui temporális percéptio praefigúrat.


Cause us, we beg you, Lord,
to be filled with eternal enjoyment of Your divinity,
which the present reception of Your Precious Body and Blood prefigures.

(Note in the Post-Communion prayer the characteristic future-present juxtaposition.)

Monday, June 01, 2009

June 1 - St. Justin Martyr

We honor the memory of St. Justin Martyr. Here are the prayers (Collect, Super Oblata, and Post-Communion) in Latin and my attempts at translating them.

COLLECT
Deus, qui per stultítiam crucis eminéntem Iesu Christi sciéntiam
beátum Iustínum mártyrem mirabíliter docuísti,
eius nobis intercessióne concéde,
ut, errórum circumventióne depúlsa,
fídei firmitátem consequámur.

God, Who wonderfully taught the blessed martyr Justin
surpassing knowledge of Jesus Christ by the folly of the cross,
grant his intercession to us,
that, driving out the uncertainty of error,
we may obtain firmness of faith.


SUPER OBLATA
Concéde nobis, quaesumus, Dómine,
haec digne frequentáre mystéria,
quae beátus Iustínus strénua virtúte deféndit.

Grant to us, we beseech You, O Lord,
to worthily and frequently approach these mysteries,
which blessed Justin defended with vigorous strength.


POST-COMMUNION
Caelésti alimónia refécti, súpplices te, Dómine, deprecámur,
ut, beáti Iustíni mártyris mónitis obsequéntes,
de accéptis donis semper in gratiárum actióne maneámus.

Having been restored by this heavenly food, we humbly beg you, Lord,
that, heeding the admonition of blessed martyr Justin,
we may ever abide in thanksgiving, having received this gift.

Thursday, May 21, 2009

Year of the Priesthood

Grabbing the heel of the Year of St. Paul will be the Year of Priesthood, as called for by Pope Benedict XVI back in March. Here are some highlights from a letter from the Prefect for the Congregation for the Clergy, Cláudio Cardinal Hummes.
... with this special year it is intended “to encourage priests in this striving for spiritual perfection on which, above all, the effectiveness of their ministry depends”. For this reason it must be, in a very special way, a year of prayer by priests, with priests and for priests, a year for the renewal of the spirituality of the presbyterate and of each priest. The Eucharist is, in this perspective, at the heart of priestly spirituality. Thus Eucharistic adoration for the sanctification of priests and the spiritual motherhood of religious women, consecrated and lay women towards priests, as previously proposed some time ago by the Congregation for the Clergy, could be further developed and would certainly bear the fruit of sanctification.

...

May it be a year as well of religious and of public celebration which will bring the people – the local Catholic community – to pray, to reflect, to celebrate, and justly to give honour to their priests.
Read the whole thing!

Thursday, April 30, 2009

Sisters of Life

The Sisters of Life are a relatively young (18 years) religious order of Catholic women. They were founded in 1991 by Archbishop John Cardinal O'Connor (+ 2000). They are dedicated to the "protection and enhancement of the sacredness of every human life." They have two apostolates right now: ministry to pregnant women (including a house of holy respite and post-abortion healing for women and men).

I met two of them — Sr. Mary Gabriel and Sr. Miriam (Mariam?) — this evening at Princeton University's Aquinas House graduate student fellowship. These two women are filled with the fire of the Holy Spirit for the protection of the precious lives created every second by our almighty and merciful and loving Creator, the Most Holy Trinity.

They have about 64 sisters throughout New York, as well as a mission in Toronto, Ontario. These two sisters I met are praying for me and the success of my personal liturgical undertakings, so please join me in praying for them and their order and apostolate.

+
Blessed Lord, Author of Life,
grant your faithful servants, the Sisters of Life,
a spirit of fortitude and of counsel
that they may courageously and faithfully
carry out your saving work
by ministering to pregnant women and those affected by abortion.

We ask this in your Most Holy Name, Lord Jesus Christ,
who lives and reigns with the Father and the Holy Spirit,
one God, for ever and ever.
Amen.
+

Tuesday, October 28, 2008

What are you praying for?

I need to organize my prayer intentions. I have a litany I pray at every Mass -- Kristin, Jonathan, Fr. Charlie, Fr. Tom, Fr. Viego, Fr. Bob, the Pope, Cardinal Arinze, people in RCIA, etc. -- but I am strongly considering keeping a blog post here with all of them so that I don't forget, and so that, at least once a week, I can pray distinctly for each one of them.

I'm currently praying a Rosary novena for the election. After that, I'm going to try praying daily in reparation for the sexual sins scandalizing the Church and for the victims of that scandal. I also have a boatload of charitable organizations which I should be praying for on a regular basis.

It makes me envious of the monastic lifestyle. How on earth will I find time to pray for everything I need to pray for?

What do you pray for? And where do you find the time?

Thursday, October 09, 2008

Prayer: St. Paul and the Lord's Prayer

"How St. Paul prayed the Our Father", presentation by Fr. Peter Cameron, O.P.
  • The Our Father configures us to the image of Christ
    • Reveals us to ourselves, as Christ reveals humanity to itself (cf. Acts 9)
    • Conversion of Saul (Paul)
      • Struck blind
      • Goes to Straight Street
      • Has a mini-retreat
    • Ananias
      • Jesus tells him he'll know which one Saul is
        • He's the one praying
  • Paul's journey was radically different from everyone else's
    • Paul's response must have been free
    • Paul was unequipped to be a Christian
    • Paul is like the infant of the family: he has no past knowledge (of the Christian family)
    • Some one taught him, shared with him, handed over the faith
      • A companion (com- = with, panis = bread; "with bread", Eucharistic life)
    • The basis of the Christian faith is an encounter with an event and a Person, Jesus Christ (cf. Deus Caritas Est, n. 1)
  • "Our Father, Who art in heaven..."
    • God's name (YHWH) was not uttered by a faithful Jew
    • Calling God "Father" was also exceptionally rare
      • Christ opened that door for us, telling us to call God Abba
      • It is inconceivable that a Jew would call God Abba
      • Cf. "The Prayers of Jesus" by Lutheran theologian Joachim Jeremias
  • Working backwards through the prayer
  • "Deliver us from evil"
    • That is what happened to Paul: he was saved from his heinous evil
      • He was attacking the Church with murderous rage, way beyond zeal
        • "I persecuted the Church of God beyond measure" (Gal 1:13)
        • "Of [sinners] I am the foremost" (1 Tim 1:15)
      • Jesus called Saul by name (twice!) and told Saul he was persecuting him
        • Saul responds, asking who he is
        • Jesus identifies himself as Jesus whom Saul is persecuting
      • God rescued us from the power of darkness (cf. Col 1:13f)
        • The evil we are delivered from is not just any evil
        • It is The Evil One, the diabolos
        • This darkness is just as personal as the light (Christ) is
    • Paul was a Pharisee
      • He prayed the Psalms and probably had them memorized
      • Perhaps he was so violent against the Church because he wanted something in his heart that he had never yet encountered
        • A mélange of Psalms comes together to describe Saul's longing and his situation
          • "For you I thirst" ... "flash forth lightning"
        • Violent... yet honest
      • Jesus was the answer to Saul's prayer
      • We are blackmailed by evil; when we sin, we look for a way out of blame
      • Why did Jesus wait so long to answer Saul's prayer (and interfere with his attack on the Church)?
        • Paul was intent on exterminating all Christians
        • There was a plan for the evil Paul was committing
          • That evil had a role to play in his conversion
          • It created an awareness of the void in his life
  • "Lead us not into temptation"
    • Example of a looking for happiness in a cheesecake
      • You eat a slice of cheesecake and feel happy
      • Then you want more cheesecake
      • That is disordered: it is not the cheesecake you want, but the happiness you derive from the cheesecake
    • Concupiscence - the tendency to sin - wanting things in a disordered way
      • Three types: lust, concupiscence for things, and concupiscence for power
    • Aquinas said that Christ did away with the power of the grave and death, but not so for concupiscence
    • Without concupiscence, we would be proud; the state of concupiscence demands dependence on God rather than ourselves
    • We need things that show us our limits and lead us to God
    • Satan shows us our weaknesses and how much we depend on God
      • Say to the Devil "thank you" for that, and then tell him "go to Hell"
    • God saves us from that final temptation that turns our "yes" to God into an eternal "no"
    • Paul said the Lord gave him "a thorn in his side" (cf. 2 Cor 12:7)
      • Better to have the thorn in his side if it leads him to appreciate God in his life
    • 1 Cor 10:13 - God will not test us beyond our strength
  • "Forgive us our trespasses as we forgive those who trespass against us"
    • Not the Jewish conception of justice - "eye for eye, tooth for tooth"
    • Humility was seen as a mark of cowardice until Jesus Christ showed it to us
    • Paul did not encounter retribution from the people he had once persecuted; rather, he met with mercy and forgiveness
      • This confirms that what happened on the road to Damascus was true
    • Paul could forgive his former cohorts
      • During the storm at sea in Acts, Paul calmed his captors and treated them with love
      • Something was changed in Paul by his encounter with Christ
    • Forgiveness is a type of judgment
      • Either you harbor ill will against a person (and things get worse)...
      • Or use your freedom to forgive them
        • Inject mercy where it doesn't belong
        • Forgiveness is "bringing being to where there was non-being" (Aquinas)
    • Paul describes "heartfelt compassion" as something to "put on", forgiveness is like a garment (cf. Col 3:12-14)
  • "Give us this day our daily bread"
    • This was the hinge of the whole prayer for Paul
    • At this point, he would have said: "Jesus is everything I could ever want and will ever need, he is my sustinence. I fasted for three days before I was baptized. I would fast every day of my life if after that fast I could receive Jesus. Any bread that isn't Jesus isn't bread enough."
    • And that is the Eucharist: Jesus under the appearance of bread
      • He took bread, blessed it, broke it, and gave it to them, saying "this is my body"
    • We should beg to receive that which we truly hunger for
    • Prayer for daily bread which has become Jesus Christ
  • "Thy kingdom come, Thy will be done"
    • Easy for Paul from here on
    • The Kingdom is Christ, and in him we shall reign
      • Jesus is the Kingdom of God in Person; where Jesus is, there is the kingdom
    • Doing God's will is not about being a robot, it is the expression of joy from one friend to another
      • Hearing a voice in danger and paying attention to it
        • Let us follow that voice forever!
    • Asking for obedience isn't about being robotic or brainwashed
      • It is to do the bidding of my friend who knows my needs better than I do!
      • It is about following the signs God gives us to bring us to happiness
        • Immorality is like being given signs to our destiny and then saying NO to them
    • Christ reveals himself to be Paul's shepherd
      • Paul could not disobey the vision (cf. Acts 26:19)
  • At this point, Paul says "teach me to pray what Jesus prayed!"
    • In Gethsemane, Jesus prayed to his Father, and called him Abba
    • What Paul had feared the most is what Paul needed the most
    • He writes in Romans and Galatians about calling God Abba

    Monday, September 29, 2008

    Paul as explained by Peter

    Fr. Peter Cameron, O.P., that is. Fr. Cameron, as you may know, is the editor of Magnificat, a monthly spiritual guide for Catholics. He came to my parish this evening to say Holy Mass for us (which I regrettably missed) and to give a presentation on how St. Paul learned to pray the Our Father. Being the guy I am, I took copious notes (3+ pages worth), and I'll provide them here in a couple days. For now, though, I just want to make a few comments:

    While I missed Mass (I had a late dinner and was finishing a Jolly Rancher as I pulled into the parking lot, anyway), I arrived just in time for the Agnus Dei. After it was done, I entered the nave and knelt behind the last pew as he held aloft the Lamb of God. After he had consumed the Host, it was a blessing to see the reverence with which he collected the particles from the paten into the Chalice. Once the congregation arose to receive Communion, I arose and went downstairs (to the parish hall, where the presentation would be).

    I love the witness which priests and religious give by their very attire. Wearing his white habit with deluxe over-sized Rosary ;) is like walking with a cross on one's back, hunched over not in shame but in humility, not in pride but boasting in our Lord. Branson, a candidate in the RCIA program (for whom I am sponsor) asked me about the enormous wooden Rosary around his waist. The answer I gave -- and if I'm wrong about this, someone, please correct me! -- was threefold. First, it is a visible sign to others of his faith. Second, it is a visible reminder to himself of his faith. Third, it is a more traditional and historical form of the Rosary, since the original prayer "beads" were actually knotted ropes of considerable size.

    His presentation was phenomenal, and not only did I take notes on his content, I also have some points on his demeanor and candor. I'm giving a presentation this Advent on Eucharistic Adoration and its link to the Incarnation (and how Mary is our guide in Adoration... hmm, a magnificat link is there...), so knowing how to give a presentation from paper without sounding like I'm just reading an essay out loud is important. (If anyone reading has advice in this regard, I will be eternally grateful, God-willing.)

    There were a few things he said -- so casually! -- that pass as something of a Shibboleth in my book. Once such thing was when he recalled the recent instruction from the Holy Father (by way of the CDWDS and the CDF) which directs us to refrain from pronouncing the tetragrammaton (YHWH, usually pronounced "Yahweh") in the liturgy. Although I've seen that instruction, and I know Bishop Serratelli has (and thus, I would hope, all the Bishops in the USCCB), I do not know how many priests have had this latest prudential decision of the Church passed on to them. It's refreshing to hear it.

    My growing Scriptural awareness, my fledgling fascination with Latin, and my steady diet of Church documents came in handy. He asked a few questions throughout his talk, some of which I was able to answer. What is the etymology of "companion", he asked? Com = "with", panion > pan = "bread", said I. Is being Christian the result of an ethical choice, he asked? Prompting us to recall the first paragraph of the Holy Father's Deus Caritas est, I recalled that His Holiness wrote that being Christian is the result of an encounter with a Person, Jesus Christ. It's more than that, even: "Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction." And among others, when he asked about Jesus repeating someone's name ("Saul, Saul...", Acts 9), I proffered "Martha, Martha" (from Luke 10:38ff); he responded with an anecdote concerning the manner in which Jesus might have said that name once, and then a second time: "Martha..." -- no response -- "MARTHA!"

    Finally, Fr. Cameron is very personable, not like a celebrity or performer, but in a genuine way which cannot be rehearsed -- at least, I haven't been able to rehearse it successfully -- and is most certainly the result of grace. I know some priests who have this personable quality about them -- and not sound biased, but my brother and my pastor are two of them -- and God is truly glorified by their conduct both within and without the liturgy.

    Stay tuned for my notes on the presentation. Things fell so beautifully into place.

    Thursday, September 18, 2008

    Prayer to the Holy Spirit before proclaiming Scripture at Mass

    I have composed a prayer to the Holy Spirit for use before proclaiming Scripture at Mass. I'll post a translation soon, but here's the Latin. Perhaps some of you can guess what it says.
    Te precor, Spiritus Sancte,
    in corde meo es et labiis meis,
    ut competenter digneque Verbum
    quod intra prophetas apostolosque
    [praesertim N. et N.] inspiravit annuntiem,
    ad glorificationem Dei et sanctificationem populi sui.
    Amen.

    O Holy Spirit, I beg you:
    be in my heart and upon my lips,
    that I might worthily and fittingly proclaim
    the Word which you placed within prophets and apostles,
    unto the glorification of God and the sanctification of His people.

    "O Holy Spirit" = Spiritus Sancte
    "I beg you" = te precor
    "be" = es
    "in my heart and on my lips" = in corde meo et labiis meis
    "that I might proclaim" = ut annuntiem
    "fittingly" = competenter
    "and worthily" = digneque
    "the Word which" = Verbum quod
    "you placed" = inspiravit
    "within prophets and apostles" = intra prophetas et apostolos
    "unto the glorification of God" = ad glorificationem Dei
    "and the sanctification of His people" = et sanctificationem populi sui

    Thursday, September 11, 2008

    Prayer: 9/11

    Please offer prayers today, on the 7th anniversary of the September 11th attacks, for the souls of the victims and perpetrators, for the healing of their families, for an end to terrorism, and that the world may come to know the surpassing peace of Jesus Christ.

    "Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid." (John 14:27)

    "I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world." (John 16:33)

    Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus. (Phil. 4:6-7)

    Thursday, August 14, 2008

    Prayer: Immediate and urgent prayer request

    The son of a co-worker of mine was in a terrible car accident in the past 24 hours. The driver of the car was drunk. Two of the people in the car were killed, and the son is in the hospital in critical condition. He is scheduled to undergo a second round of surgery shortly.

    Please pray for Michael, his son Zack, and their whole family. Pray also for the souls of those who died.

    Friday, July 25, 2008

    Prayer Intention: Conversation this weekend

    This weekend, I am meeting with two non-Catholic Christians for a dialog about the trustworthiness of the Magisterium of the Church (specifically regarding doctrine concerning membership in the Church and salvation).

    Please pray for me, that the Holy Spirit would give me the words to say; and for B. and T. with whom I am meeting, that the Holy Spirit would touch their hearts to be open and receptive to the Catholic faith.

    You can see some of the dialog thus far, in the form of a paper (PDF) from B. and my response (MS Word).

    Friday, May 23, 2008

    Prayer Intention

    The wife of one of my fraternity brothers passed away last night after giving birth to their daughter. Please pray this weekend for the repose of the soul of Kira Alston Grimaldi, and for her husband Francisco, and their daughter Maya Celina.

    Friday, April 25, 2008

    Tradition: Blessing before meals with midday and evening prayer

    Blessing before meal
    Bless us, O Lord, and these, Thy gifts
    which we are about to receive from Thy bounty.
    Through Christ our Lord. Amen.

    (Add at midday:)
    May the King of everlasting glory
    make us partakers of the heavenly table. Amen.

    (Add at evening:)
    May the King of everlasting glory
    lead us to the banquet of eternal life. Amen.

    Benedic, Domine, nos et haec tua dona
    quae de tua largitate sumus sumpturi.
    Per Christum Dominum nostrum. Amen.

    (Ante prandium:)
    Mensae caelestis participes faciat nos,
    Rex aeternae gloriae. Amen.

    (Ante cenam:)
    Ad cenam vitae aeternae perducat nos,
    Rex aeternae gloriae. Amen.


    I will certainly be producing another podcast soon with these prayers spoken in and chanted in Latin.

    Tradition: Blessing and Grace, for meals

    Blessing before meal
    Bless us, O Lord, and these, Thy gifts
    which we are about to receive from Thy bounty.
    Through Christ our Lord. Amen.

    You can see this in Gregorian chant as a PDF here and here; those also have a link to an mp3 of me chanting it. There's also this handy image to the right.

    Benedic, Domine, nos et haec tua dona
    quae de tua largitate sumus sumpturi.
    Per Christum Dominum nostrum. Amen.

    Grace after meal
    We give Thee thanks, almighty God,
    for all Thy benefits,
    who livest and reignest for ever and ever. Amen.

    Agimus tibi gratias, omnipotens Deus,
    pro universis beneficiis tuis,
    qui vivis et regnas in saecula saeculorum. Amen.


    I think I'll be producing another podcast soon with these prayers -- and maybe some other traditional ones -- spoken in and chanted in Latin.