- The Our Father configures us to the image of Christ
- Reveals us to ourselves, as Christ reveals humanity to itself (cf. Acts 9)
- Conversion of Saul (Paul)
- Struck blind
- Goes to Straight Street
- Has a mini-retreat
- Ananias
- Jesus tells him he'll know which one Saul is
- He's the one praying
- Paul's journey was radically different from everyone else's
- Paul's response must have been free
- Paul was unequipped to be a Christian
- Paul is like the infant of the family: he has no past knowledge (of the Christian family)
- Some one taught him, shared with him, handed over the faith
- A companion (com- = with, panis = bread; "with bread", Eucharistic life)
- The basis of the Christian faith is an encounter with an event and a Person, Jesus Christ (cf. Deus Caritas Est, n. 1)
- "Our Father, Who art in heaven..."
- God's name (YHWH) was not uttered by a faithful Jew
- Calling God "Father" was also exceptionally rare
- Christ opened that door for us, telling us to call God Abba
- It is inconceivable that a Jew would call God Abba
- Cf. "The Prayers of Jesus" by Lutheran theologian Joachim Jeremias
- Working backwards through the prayer
- "Deliver us from evil"
- That is what happened to Paul: he was saved from his heinous evil
- He was attacking the Church with murderous rage, way beyond zeal
- "I persecuted the Church of God beyond measure" (Gal 1:13)
- "Of [sinners] I am the foremost" (1 Tim 1:15)
- Jesus called Saul by name (twice!) and told Saul he was persecuting him
- Saul responds, asking who he is
- Jesus identifies himself as Jesus whom Saul is persecuting
- God rescued us from the power of darkness (cf. Col 1:13f)
- The evil we are delivered from is not just any evil
- It is The Evil One, the diabolos
- This darkness is just as personal as the light (Christ) is
- Paul was a Pharisee
- He prayed the Psalms and probably had them memorized
- Perhaps he was so violent against the Church because he wanted something in his heart that he had never yet encountered
- A mélange of Psalms comes together to describe Saul's longing and his situation
- "For you I thirst" ... "flash forth lightning"
- Violent... yet honest
- Jesus was the answer to Saul's prayer
- We are blackmailed by evil; when we sin, we look for a way out of blame
- Why did Jesus wait so long to answer Saul's prayer (and interfere with his attack on the Church)?
- Paul was intent on exterminating all Christians
- There was a plan for the evil Paul was committing
- That evil had a role to play in his conversion
- It created an awareness of the void in his life
- "Lead us not into temptation"
- Example of a looking for happiness in a cheesecake
- You eat a slice of cheesecake and feel happy
- Then you want more cheesecake
- That is disordered: it is not the cheesecake you want, but the happiness you derive from the cheesecake
- Concupiscence - the tendency to sin - wanting things in a disordered way
- Three types: lust, concupiscence for things, and concupiscence for power
- Aquinas said that Christ did away with the power of the grave and death, but not so for concupiscence
- Without concupiscence, we would be proud; the state of concupiscence demands dependence on God rather than ourselves
- We need things that show us our limits and lead us to God
- Satan shows us our weaknesses and how much we depend on God
- Say to the Devil "thank you" for that, and then tell him "go to Hell"
- God saves us from that final temptation that turns our "yes" to God into an eternal "no"
- Paul said the Lord gave him "a thorn in his side" (cf. 2 Cor 12:7)
- Better to have the thorn in his side if it leads him to appreciate God in his life
- 1 Cor 10:13 - God will not test us beyond our strength
- "Forgive us our trespasses as we forgive those who trespass against us"
- Not the Jewish conception of justice - "eye for eye, tooth for tooth"
- Humility was seen as a mark of cowardice until Jesus Christ showed it to us
- Paul did not encounter retribution from the people he had once persecuted; rather, he met with mercy and forgiveness
- This confirms that what happened on the road to Damascus was true
- Paul could forgive his former cohorts
- During the storm at sea in Acts, Paul calmed his captors and treated them with love
- Something was changed in Paul by his encounter with Christ
- Forgiveness is a type of judgment
- Either you harbor ill will against a person (and things get worse)...
- Or use your freedom to forgive them
- Inject mercy where it doesn't belong
- Forgiveness is "bringing being to where there was non-being" (Aquinas)
- Paul describes "heartfelt compassion" as something to "put on", forgiveness is like a garment (cf. Col 3:12-14)
- "Give us this day our daily bread"
- This was the hinge of the whole prayer for Paul
- At this point, he would have said: "Jesus is everything I could ever want and will ever need, he is my sustinence. I fasted for three days before I was baptized. I would fast every day of my life if after that fast I could receive Jesus. Any bread that isn't Jesus isn't bread enough."
- And that is the Eucharist: Jesus under the appearance of bread
- He took bread, blessed it, broke it, and gave it to them, saying "this is my body"
- We should beg to receive that which we truly hunger for
- Prayer for daily bread which has become Jesus Christ
- "Thy kingdom come, Thy will be done"
- Easy for Paul from here on
- The Kingdom is Christ, and in him we shall reign
- Jesus is the Kingdom of God in Person; where Jesus is, there is the kingdom
- Doing God's will is not about being a robot, it is the expression of joy from one friend to another
- Hearing a voice in danger and paying attention to it
- Let us follow that voice forever!
- Asking for obedience isn't about being robotic or brainwashed
- It is to do the bidding of my friend who knows my needs better than I do!
- It is about following the signs God gives us to bring us to happiness
- Immorality is like being given signs to our destiny and then saying NO to them
- Christ reveals himself to be Paul's shepherd
- Paul could not disobey the vision (cf. Acts 26:19)
- At this point, Paul says "teach me to pray what Jesus prayed!"
- In Gethsemane, Jesus prayed to his Father, and called him Abba
- What Paul had feared the most is what Paul needed the most
- He writes in Romans and Galatians about calling God Abba
Thursday, October 09, 2008
Prayer: St. Paul and the Lord's Prayer
"How St. Paul prayed the Our Father", presentation by Fr. Peter Cameron, O.P.
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